Thursday, October 29, 2009
"There are no politics involved."
Want more proof of footie's social power? Check out the feature on the New York Times' website, which details a recent West Bank football match between a local Palestinian side and a visiting Jordanian team.
The really notable part: they were two women's teams playing in what was the Palestinians' first outdoor match at home.
The game finished in a 2-2 tie, but the Palestinian players did emerge victorious, insofar as they served as ambassadors both for statehood and equality.
Check out the entire article on the New York Times' website.
Monday, October 19, 2009
Footie's Psychological Impact
"Football gives meaning to many fans' lives. it makes them feel part of a larger family of fans of their team....That shared experience makes isolated people - high suicide risks -feel more connected to others. And this lifesaving connection is strongest during World Cups."
"When a country played in a football tournament, suicides fell - not just during the tournament itself, but for that entire year. Even after the team got knocked out, suicides stayed lower. That's probably because the uniting effect of the tournament lasts for months afterword."
To find out more about this study and other Kuper musings on football, check out his new book Why England Lose, co-authored with Stefan Szymanski.
Sunday, October 4, 2009
Quotable
Ceasefire: Cote d'Ivoire and the World Cup
Football 4 Peace
Quotable
Football and Greek Tragedy: The Parallels
In many ways, footie represents the quintessential human drama. The interplay of good and evil, the pursuit of cohesion and of perfection, the incessant tests of virtues, such as sacrifice and honor, and the culmintation of these forces in either the unbridled joy of a happy ending, experienced by the victors, or the searing sorrow of loss, endured by the losers.
Football makes classical Greek tragedy accessible to the masses. The games, as the plays of Aeschylus and Euripides, are cathartic, in that they provide for the cleansing of the soul in their combination of fear (of failure) and of pity (for both the losing players and their fans). Likewise, the gripping action of the matches, as with the plot action in these tragedies, transports the audience to a place where the reality of their inconsequential for two hours. The often unjust outcomes in footie match, due to the typically margin of victory, also means that teams with otherwise obvious discrepancies in ability always have a chance to win.
Thus, football closely approximates the struggle of forces explored in Greek tragedy, and so the deeply resonant and purposeful audience experience in those tragedies is replicated in the games. An apt example is the 1950 World Cup final, in which Brazil, the top, technically unmatched side in the tournament, was thwarted in the last minutes of the match by Uruguay, in front of a crowd of 200,000 in Rio de Janeiro. After the match, the CBF forswore white jerseys, favoring a change to yellow ones; indeed, introspection and the personal evolution it yields are the unavoidable consequences of tragedy.
In these ways, football, just as tragedy, has its power in the message it communicates about struggling, surviving, and sometimes emerging victorious, in the context of imperfect human nature.
Saturday, October 3, 2009
Rwanda Uses Football for Reconciliation Efforts
America SCORES
Results: The program now reaches over 6,000 kids in 200 urban schools.
Quotable
"During the two hours of game time...I forget about the car bombs and feel human again"
In 2007 New York Times article, reporters interviewed Iraqis from various sects to survey their feelings about the recent success of their national team in winning the Asian Cup.
What's striking is the frequency with which those interviewed touched on the ability of their national team to bring together the various religious factions. In the words of Adnan, a 29 year old Shiite, "the team includes all the Iraqi sects, but they are all Iraqis and they are our brothers." He went on to lament the fact that the politicians would learn from the example of "these simple football players who managed to unite the Iraqi people."
Obviously, it would be a gross exaggeration to say that footie, in and of itself, will be able to create a lasting peace, but it would be just as foolish to neglect football's potential to create channels for national reconciliation and a means for dialogue between and amongst sects.